True Islam - True Devotion

Let's have a structure for our document: THE REVELATION OF ISLAM WHAT DOES DEVOTION MEAN? THE "FIVE PILLARS" OF ISLAM

In the name of God, the Entirely Merciful, the Especially Merciful.
All praise is due to God, Lord of the worlds -
The Entirely Merciful, the Especially Merciful,
Sovereign of the Day of Recompense.
It is You we worship and You we ask for help.
Guide us to the straight path -
The path of those upon whom You have bestowed favour,
Not of those who have evoked Your anger or of those who are astray.
(Sūrah 1: Al-Fātihah)(1)

THE REVELATION OF ISLAM

So is it other than the religion of Allah they desire, while to Him have submitted all those within the heavens and earth, willingly or by compulsion, and to Him they will be returned? Say, "We have believed in Allah and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims submitting to Him."
And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers. (Sūrah 3: Ali 'Imrān 77-79)

The true religion, according to the testimony of the Qur'ān is the religion of Islam. The word 'Islam' means devotion, submission to God. It is the faith of Abraham, Isaac, Jacob, and Moses, the faith of the prophets and of Jesus, Mary's son. A person who wants to devote himself to God with his whole heart will, therefore, follow the examples of Abraham and the prophets and the example of Jesus of Nazareth. These men were the true Muslims, submitted to God. Through them the Almighty spoke to the world and revealed his will and his being. To follow their devotion is true Islam, true submission to the will of the one and only God.

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted <to Allah> judged by it for the Jews ... (Sūrah 5: Al-Mā'idah 44)

And We sent following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous. And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient. (Sūrah 5: Al-Mā'idah 46-47)

And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me!" (Sūrah 43: Az-Zukhruf 63)

Everyone who wants to submit to God follows the word of the Torah, the Prophets and the words of Jesus confirming the Torah. A true Muslim desires to get to know the whole revelation of God. Therefore he cannot ignore the Torah, the Prophets and the Gospel. A true Muslim will obey the words of Jesus. It is only in this way that he can receive guidance and light from the Almighty. This is also testified by those very scriptures:

Your word is a lamp to my feet and a light to my path. (Psalm 119:105)

For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life. (Proverbs 6:23)

Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life." (John 8:12)

So the Qur'ān testifies unanimously with the scriptures of the Old and New Testaments that we can find light and guidance in both the Torah and the Gospel. Can anything then hinder a Muslim from getting to know the whole revelation of God, devoting himself to the intensive study of the words of the Torah and the Gospel?

WHAT DOES DEVOTION MEAN?

God said to Abraham,

I am God Almighty, walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly. (Genesis 17:1-2)

For Abraham devotion meant living in God's presence and striving for a blameless life.

In the Torah we find following commandment:

Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart... (Deuteronomy 6:4-6)

God spoke through the prophet Micah:

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)

Jesus confirmed the commandment of the Torah and called it the greatest commandment:

And one of them, a lawyer, asked him a question to test him. "Teacher, which is the great commandment in the Law? And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbour as yourself. On these two commandments depend all the Law and the Prophets. (Matthew 22:35-40)

Jesus' own life was the best realisation of this commandment. He was totally filled with God's love. He was faithful to God in everything and, in complete humility, could ask his adversaries, "Which one of you convicts me of sin?" (John 8:46)

Jesus' life was a demonstration of God's compassion and mercy. According to the testimony of the Qur'ān, these characteristics were also evident in the lives of his followers:

Then We sent following their footsteps Our messengers and followed them with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy. (Sūrah 57: Al-Hadeed 27)

The Bible describes how this compassion and mercy became reality in the lives of the followers of Jesus as follows:

And they devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers... And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing their proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favour with all the people ... (Acts 2:42,44-47)

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. (Acts 4:32)

For the first Christians, devotion to God also meant devotion to the brothers. That was their reason for sharing their lives in daily fellowship and even sharing their goods with one another.

If anyone says, "I love God", and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:20-21)

Even as the official Christian religion moved away from the path of Jesus and adapted more and more to the world, there remained a number of faithful followers of Jesus who continued to honour God faithfully, reading the Bible and praying together every day:

They are not all the same; among the People of the Scripture is a community standing in obedience, reciting the verses of Allah during periods of the night and prostrating. They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. (Sūrah 3: Ali 'Imrān 113-114)

THE "FIVE PILLARS" OF ISLAM

According to Islamic tradition, Islam, the devotion to God, is expressed by living according to the 'five pillars' of Islam.(2):

1. The Testimony of Faith:
   The testimony of faith is saying with conviction, "La ilaha illa Allah, Muhammadur rasoolu Allah." This saying means "There is no true god (deity) but God (Allah), and Muhammad is the Messenger (Prophet) of God." ... This testimony of faith is called the Shahada, a simple formula which should be said with conviction in order to convert to Islam ...

2. Prayer:
   Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper. ... Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.

3. Giving Zakat (Support of the Needy):
   ... Giving zakat means "giving a specified percentage on certain properties to certain classes of needy people." The percentage which is due on gold, silver, and cash funds that have reached the amount of about 85 grams of gold and held in possession for one lunar year is two and a half percent. ... A person may also give as much as he or she pleases as voluntary alms or charity.

4. Fasting the Month of Ramadan:
   Every year in the month of Ramadan, all Muslims fast from dawn until sundown, abstaining from food, drink, and sexual relations. ...

5. The Pilgrimage to Makkah:
   The annual pilgrimage (Hajj) to Makkah is an obligation once in a lifetime for those who are physically and financially able to perform it. ...

What did God proclaim through his prophet Jesus concerning these five items and what corresponds to them in the lives of the first Christians?

1) The Confession of God's unity and uniqueness forms the unmovable basis of the doctrine of Jesus and his disciples. There is no other God than the One and Only, He who created the universe and revealed Himself to Abraham, Isaac and Jacob, to all the prophets, and to him who will judge mankind on the Last Day. No disciple of Jesus ever accepted him as a deity beside God (as Sūrah 5:116 suggests). We believe in him "who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honour and eternal dominion." (1 Timothy 6:15-16)(3)

Christians, however, don't confess God mainly by a ritual recitation, but by living their lives according to his commandments and by constantly striving to help lead others to the knowledge of God in living according to his will.

None of the Muslims (i.e. people who submit to God) from Abraham until the seventh century AD ever confessed Muhammad as the prophet. Of course he hadn't even appeared on the scene until later. On the other hand, all the believers who lived after the time of Jesus understood clearly that God's revelation to mankind had reached its climax in Jesus and did not expect any new revelation in the future. Jesus promised to send his Holy Spirit to the disciples: "But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you." (John 14:26) Jesus fulfilled this promise approximately 50 days later. The Holy Spirit led the disciples to a deeper understanding of the words of Jesus by reminding them of the very words he had spoken to them.(4)

2) For every believer prayer is the daily essence of his spiritual life.

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God! (Philippians 4:6)

... praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints!(5) (Ephesians 6:18)

Jesus himself lived a life of prayer. Again and again he turned to his Father in prayer:

In these days he went out to the mountain to pray, and all night he continued in prayer to God. (Luke 6:12)

His disciples followed his example:

All these with one accord were devoting themselves to prayer ... (Acts 1:14)

And they devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. (Acts 2:42)

For the first Christians, and for all Christians since, prayer was and is the basis and the expression of their constant relationship with God. Having spiritual life means having a relationship with the God who loves us. Our prayer is our loving response to His love for us. Therefore prayer cannot be pressed into the rigid forms of a ritual. Love surpasses all rituals. The prayers of Jesus and his followers are not bound to special forms, times, places or directions. We are constantly surrounded by the eternal God. The content of all our words and our whole life is the praise of his love.

3) Christians don't have a tax for the poor. The Old Testament contained different regulations for the care of the poor. E.g. every third year the whole tithe should be at the disposal of the poor. (Deuteronomy 14:28-29) The basic rule was: You shall open wide your hand to your brother, to the needy and to the poor, in your land. (Deuteronomy 15:11)

The believers in the New Testament far exceeded this regulation. God's love filled their hearts and compelled them. So they did not merely give alms to their brothers and sisters, but they shared with them:

And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. (Acts 2:44-45)

There was not a needy person among them, for as many as were owners of land or houses sold them and brought the proceeds of what was sold and laid it at the apostles' feet, and it was distributed to each as any had need. (Acts 4:34-35)

Your abundance in the present time should supply their need, so that their abundance may supply your need, that there may be fairness. (2 Corinthians 8:14)

When various 'Christian' groups later reintroduced the Old Testament tithe (giving a tenth), they departed from the standard taught in the New Testament. Similarly the 'zakat', while admittedly having a positive effect on many Islamic nations, is in fact a backward step from the level of devotion shown in the New Testament. The readiness of a Christian to give is directed by love and cannot be regulated by percentages.

4) There is no rule about fasting in the New Testament. Jesus spoke against the public demonstration of fasting practised by the Pharisees:

And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces so that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:16-18)

God requires our complete devotion and love, being ready to serve Him and our brothers every day, all the year round. This devotion also requires self-discipline. A Christian's spirit controls his body and overcomes its desires. We eat our food with gratitude, knowing that we can abstain from food if the tasks we have from God demand it. This discipline is our way of life regardless of time or season. Addictive drugs (such as nicotine) have no place at all in the life of a Christian.

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body! (1 Corinthians 6:19-20)

5) The believers in the Old Testament had the command of a pilgrimage to Jerusalem three times a year:

Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the LORD empty-handed. Every man shall give as he is able, according to the blessing of the LORD your God that he has given you. (Deuteronomy 16:16-17)

In the time of Jesus there was disunity between the Jews and the Samaritans concerning the "place that the LORD will choose". The Jews made their pilgrimage to Jerusalem. For the Samaritans, however, Mount Gerizim was the mount of worship.

While Jesus confirmed the Jewish viewpoint as being the original one, he went a step further by saying to a Samaritan woman,

"Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father ... But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship him in spirit and truth." (John 4:21-24)

Christians, therefore, have neither holy places nor holy times. Every place and every hour, day and year are sanctified by the presence of the Almighty God. Our whole life is a pilgrimage to the heavenly Jerusalem.

... but you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect ... (Hebrews 12:22-23)

A closer investigation of these 'five pillars' shows that Jesus did not teach precise rules about various religious practices, but that he brought love - love that far surpasses all religious rules and which leads us to perfect devotion to the eternal God in the service of the believers. He leads us to true 'Islam', a true submission to God's will that will fulfil us for all eternity with the abundant joy of fellowship with our Creator. True Islam is the way that Jesus showed us. Indeed he himself is the way. We want to invite all Muslims to walk this way and so to become true Muslims.

And We sent not before you except men to whom We revealed <Our message>. So ask the people of the message if you do not know. (Sūrah 16: An-Nahl 43)

At that time Jesus declared,

"I thank you, Father, Lord of heaven and earth,
That you have hidden these things from the wise and understanding and revealed them to little children;
Yes, Father, for such was your gracious will.
All things have been handed over to me by my Father, and no one knows the Son except the Father,
And no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
Come to me, all who labour and are heavy laden,
And I will give you rest.
Take my yoke upon you, and learn from me,
For I am gentle and lowly in heart,
And you will find rest for your souls.
For my yoke is easy, and my burden is light."
(Matthew 11:25-30)

ps. The term 'Christians' is used in this article exclusively to refer to people who have decided to devote their whole life to walk the way of Jesus. We certainly cannot call our sinful western consumer society 'Christian'. Furthermore we have to make it clear that all institutions generally known as 'Christian Churches' are far from biblical Christianity.